The anti-politics machine: “Development,” depoliticization and bureaucratic power in Lesotho.
The persistence of diversity means the existence of “other ways of building economies, or dealing with basic needs, of coming together into social groups” (Escobar, 1995, p. 225), and thereby provides us with lived alternatives to the way we do things. Radical democracy. Wupperthal Papers 108 (PDF version), available at https://d-nb.info/1049675908/34. The environmental crisis casts doubt on the viability and desirability of the development project. But who voices development concerns, what power relations are played out, how do the interests of development "experts" (the World Bank, IMF officials, professionals, and so on) rule the development priorities, and which voices are excluded as a result? It has been noted that post-development theory sees all development as imposed upon the developing world by the West.
„suggests that we ought to work to undermine the relations of power that cause Rooted in western influence, the developmental discourse reflects the unequal power relations between the west and the rest of the world, whereby the western knowledge of development, approach toward development, and conception of what development entails, as well as perceptions of progress, directs the course for the rest of the world.
Local forms of oppression are overlooked (Engel 2001:140). . In V. Desai & R. B. Potter (Eds. Postdevelopment thought arose in the 1980s out of criticisms voiced against development projects and development theory, which justified them. ), The post-development reader (pp. modernity, its emancipatory force and human rights (Daum 2004). . The local or international influence is in context with the culture and not the economy that western developers had created for it. Postdevelopment theory (also post-development or anti-development or development criticism) holds that the whole concept and practice of development is a reflection of Western-Northern hegemony over the rest of the world.
1998: 366). In E. Palosuo (Ed. But, argue postdevelopment theorists, it most assuredly is not. There is a large body of works which are critical of post-development theory and its proponents. Kiely notes that not all grassroots movements are progressive. 1998: 365).
Sachs issues a cry for public awareness of the "limits of development." 91–92; Storey, 2000, p. 42). Serge Latouche is a French emeritus professor of economics at the University of Paris-Sud. build upon critical histories of development, and seek new, post-development always makes sense to be self-reflective. deconstruction is destructive: it brought a new, profound way of thinking and a The “underdeveloped” way of life cannot so easily be dismissed as completely undesirable. We can only speculate about what our contemporary world would look like had there been no imperialism, no slave trade, and no colonial and neocolonial trade practices; however, it seems reasonable to assume that the developed parts of the world could not have achieved their current levels of material comfort if these practices had never taken place, and indeed did not continue to take place today. Au-delà du développement: Les ruines du développement. Post-development. These questions involve anthropologists asking why, if a key development goal is to alleviate poverty, is poverty increasing? "[15] In short, Kiely argues that post-development theory is merely the latest version of a set of criticisms that have long been evident within writing and thought in the field of development. Critique of ethnocentrism and univer- In his works, Escobar has outlined the common featuressalismof post-development thought and societal vision. In postcolonial studies and in critical theory, the term subaltern designates the colonial populations who are socially, politically, and geographically outside the hierarchy of power of a colony, and of the empire's metropolitan homeland. The project seeks to legitimize other knowledge systems and establish justice for hitherto disregarded epistemologies.
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