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Verb - Present Participle Active - Nominative Masculine Plural. Do I say this is done in my kids name OR do I say this is done in the name of Harold? I'm Always willing to come speak to others anytime if I'm ask and I do everyday in some sort of fashion and I enjoy doing it.
In the Great Commission he looks beyond Judea, and commands that the Gospel shall be offered to all nations. Baptizing them in the name of the Father.

Including the feminine he, and the neuter to in all their inflections; the definite article; the. Father, (Heavenly) Father, ancestor, elder, senior.

But discipleship is not synonymous with becoming a Christian. In this rite, then, Father, Son, and Holy Spirit meet the believer; the Father to receive him as a child, the Son to welcome him as a brother, and to cover him with the mantle of his own purity; the Holy Spirit to endow him with that Spirit by which he can say, "Abba, Father". From hagos; sacred. (5) The end or result of baptism is also given. They are to make "disciples", or pupils, and scholars of Christ; not great philosophers, but "babes in Christ Jesus" (1Co 3:1), who have entered the school of Christ and are to be taught afterwards.

A tribe; specially, a foreign one.

"Into the name of" is equivalent to "into the presence of", or "into the Father, and into the Son, and into the Holy Spirit". Christ came to be the Savior of the world. And it is every way interesting that this full declaration of the universality of the Gospel should be specially recorded in the Gospel written, as we see throughout, specially for Jews. [4], Dale Allison notes a persistent correlation of the Great Commission narrative (verses 16–20) with Moses, starting with "the mountain", as 'Moses ended his earthly course on a mountain'; the commissioning of Joshua by God through Moses; and the close parallels in Deuteronomy 31:14–15, 23; and Joshua 1:1–9, which are 'all about God'. 16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. Baptism is an outward showing of spiritual commitment to Jesus Christ. He alone baptized with the Spirit; his apostles and disciples baptized in water, and it is to this rite that he refers. Baptizing them in the name of the Father.--We have to deal (1) with the form, (2) with the substance. Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Psalm 22:27,28 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee…, Psalm 98:2,3 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen…, Isaiah 42:1-4 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles…, Acts 2:38,39,41 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost…, Acts 8:12-16,36-38 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women….

This includes the whole design of Christ's commission.

He is all IN all . Hence, when we turn to the preaching of the apostles under this commission, we find that all converts were at once baptized (Ac 2:38-41 8:12-18).

They try to say it's God but deep down they know. Matthew 28:19) and cross the Jordan river, whereas in Joshua 1:7 Joshua was to 'act in accordance with all the law that my servant Moses commanded you', then in Joshua 1:9 (the pericope's conclusion) God promises his presence: 'for the Lord your God is with you wherever you go'.

Ellicott's Commentary for English Readers, NT Gospels: Matthew 28:19 Therefore go and make disciples of all (Matt. [1], The original Koine Greek, according to Westcott and Hort/[NA27 and UBS4 variants], reads:[2].
Mt 28:19 Go ye therefore, and teach all nations. (2) Not only is every saint commanded to "go", or to take steps to make the gospel go, but the object is stated.

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